Tjamke Snijders, Manuscript Communication: Visual and Textual Mechanics of Communication in Hagiographical Texts from the Southern Low Countries, 900-1200 (Turnhout, 2015: USML 32), xviii+493 pp. ISBN 978-2-503-55294-1.
This book investigates how medieval abbeys in the Southern Low Countries used hagiographical manuscripts as a communicative tool.
This study investigates how medieval abbeys in the Southern Low Countries used hagiographical manuscripts as a communicative tool. Four basic questions are addressed: How did layout influence a manuscript’s communicative potential? Was manuscript communication influenced by its composition? How did the flexibility of texts and manuscripts influence their communicative function? And how did the position of the monastery within the monastic landscape influence manuscript communication?
Ranging from in-depth case studies to discussions of structure and agency in manuscript terminology and layout in the aftermath of New Philology, this book argues that the High Middle Ages witnessed a fundamental process of manuscript diversification and specialisation, which was at the basis of the thirteenth-century revolution in manuscript layout. This led twelfth-century monks to start conceptualising the manuscript as an object with fixed contents, which was to be used and copied as a whole. Consequently, the production and spread of saints’ lives became part of a process of ideological homogenisation among Benedictine monasteries and started a crucial development in medieval literacy.
Preface Chapter 1. Introduction
Chapter 2. Black Monks in the Southern Low Countries (900-1200) The First Wave of Reforms (Late Ninth-Late Tenth Century) – The Second Wave of Reforms (Mid-Eleventh Century) – The Third Wave of Reforms (Late Eleventh and Early Twelfth Century) – The Fourth Wave of Reforms (the Mid-Twelfth Century) – The End of the Twelfth Century – Conclusion
Chapter 3. Research Parameters for Manuscript Analysis Manuscript Production (Relations between Scriptoria – Manuscript Layout between Structure and Agency) – The Communicative Possibilities of Manuscript Layout (Codicological Composition – Manuscript Dimensions – Legibility, Writing Intensity and Exploitation – Tables of Contents – Titles and Rubrics – Use of Colours – Initials – Punctuation and Litterae Notabiliores – Miniatures, Illustrations and Sketches – Value) – Conclusion
Chapter 4. The Layout of Hagiographical Manuscripts The Scriptorium as Parameter for Manuscript Analysis (The Utility of ‘House Styles’ for Manuscript Analysis – Conclusion: The Scriptorium as Parameter?) – A Diachronic Framework as Parameter for Manuscript Analysis (The ‘Monastic Period’ and the ‘Revolution of the Twelfth Century’ – The Development of Surface Area and Exploitation – The Development of Punctuation – The Development of Initials and Use of Colours – Conclusion: Diachronic Analysis as Parameter) – Manuscript Genres as Parameter for Manuscript Analysis (Libelli – Lectionaries and Legendaries) – The Monastic Library as Parameter of Manuscript Analysis – Conclusion
Chapter 5. The Composition of Hagiographical Manuscripts The Audience of High Medieval Hagiography – The Composition and Functionality of Hagiographical Manuscripts (Three Models for the Selection of Scripta for a Manuscript – Shaping a Manuscript – The Manuscript as a Narrative Unit) – Case Study: The Development of St.-Ghislain’s Library (Five Manuscripts from the Library of St.-Ghislain – Why Were These Manuscripts Produced? – Production Values) – Conclusion
Chapter 6. Rewriting Changing the Meaning of a Scriptum: Text (Conceptualising a Quantitative Approach – A Quantitative Approach: Some Preliminary Results) – Changing the Meaning of a Scriptum: Illumination, Layout, and Paratext (Reworking the Illumination of a Scriptum – Reworking the Layout of a Scriptum – Reworking the Codicological Setting of a Scriptum – Reworking the Paratext of a Scriptum) – Lachmannian Terminology and Its Problems (Lachmannian Terminology – From Work to Scriptum – Towards a Reconceptualisation of the Work) – Conclusion
Chapter 7. Contextualisation and Monastic Networks Tenth-Century Networks (931-1007) – Mid Eleventh-Century Networks (1008-1075) (Manuscripts in an Age of Reform) – Late Eleventh-Century Networks (1075-1125) (Cautious Supra-Regional Contacts) – Twelfth-Century Networks (1125-1200) (Organisational Influence of the Early Cistercians on the Southern Low Countries – Manuscript Influence of the Early Cistercians on the Southern Low Countries – Network Formation among Benedictines in the Southern Low Countries) – Conclusion
Chapter 8. Case Study: Marchiennes and Anchin Manuscript Communication in the Marchiennes Reform (1024) ( The Construction of a Reform Mnuscript – Constructing a Library) – Manuscript Identity in Anchin and Marchiennes (Manuscripts and Identity in Anchin – Identity Formation in Marchiennes) – A New Way of Manuscript Transmission (Copying Entire Manuscripts – Comparing the Libraries of Anchin and Marchiennes – A Growing Awareness of Genre) – Conclusion
Chapter 9. Genre Consciousness and the Use of Hagiography Developments in the Liturgy (Did the Liturgy Influence Hagiography? – The Development of Liturgical and Semi-Liturgical Manuscripts) – The Developing Function of Hagiography within the Monastery (Manuscripts with a Formal Ordering That Were Read Formally – Manuscripts with a Narrative Ordering that Were Read Informally – Manuscripts with a Narrative Ordering that Were Read Formally) – A Diachronic Perspective – Conclusion
Chapter 10. Conclusion
Appendices — Glossary — Bibliography Index of Manuscripts — General Index — Plates